9 ВЕРЕСНЯ / SEP 9

Saint Joachim, the son of Barpathir, was of the tribe of Judah, and was a descendant of King David, to whom God had revealed that the Savior of the world would be born from his seed. Saint Anna was the daughter of Matthan the priest, who was of the tribe of Levi. Saint Anna’s family came from Bethlehem.

The couple lived at Nazareth in Galilee. They were childless into their old age and all their life they grieved over this. They had to endure derision and scorn, since at that time childlessness was considered a disgrace. They never grumbled, but fervently prayed to God, humbly trusting in Him.

Once, during a great feast, the gifts which Joachim took to Jerusalem as an offering to God were not accepted by the priest Reuben, who considered that a childless man was not worthy to offer sacrifice to God. This pained the old man very much, and he, regarding himself the most sinful of people, decided not to return home, but to settle in solitude in a desolate place.

When Saint Anna learned what humiliation her husband had endured, she sorrowfully entreated God with prayer and fasting to grant her a child. In his desolate solitude the righteous Joachim also asked God for this. The prayer of the saintly couple was heard. An angel told them that a daughter would be born to them, Who would be blessed above all other women. He also told them that She would remain a virgin, would be dedicated to the Lord and live in the Temple, and would give birth to the Savior. Obeying the instructions of the heavenly messenger, Saints Joachim and Anna met at the Golden Gate in Jerusalem. Then, as God promised, a daughter was born to them and they named her Mary.

Saint Joachim died a few years later at the age of 80, after his daughter went to live in the Temple. Saint Anna died at the age of 70, two years after her husband.

Saints Joachim and Anna are often invoked by couples trying to have children.

The Synaxarion (Lives of the Saints):

The Holy Martyr Severian (+ 320) suffered for Christ in Armenian Sebaste during the governorship of Licius, when Christians were persecuted under the emperor Licinius. Even before his martyr’s deed, Saint Severian had shown sincere compassion for 40 Christian soldiers, suffering for confessing the Name of Christ. He visited the captives in prison, raised their spirits, and appealed to their valor and stoic strength. These martyrs met their death at Lake Sebaste (March 9).

Half a year later, Severian was also brought to trial for confessing the Christian Faith, and he was subjected to cruel tortures. Deeply devoted to the will of God, Saint Severian called out to the Lord during his torment, imploring Him for the strength to endure the suffering and to complete his deed of martyrdom.

After intense torture, and unbroken in his faith, the holy martyr was suspended from the city wall with one stone chained around his neck, and another chained to his feet, and so he died. His body was carried by Christians of Sebaste to his home, where the local inhabitants thronged to take their leave of him and to ask for his holy prayers. Amidst all this a dead man who had not yet been buried arose, a servant of Saint Severian, who got up from his deathbed to follow his master’s final path. He continued to live another fifteen years, never leaving the burial place of the holy martyr.